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a journal of literature & art

The Literary Review

Issue 10         Page 82

The things of the flesh

I embrace the things of the flesh,

the throbs, the jerks,

the stench, the goo,

all of them

treasured memories

of love-making shared

when I could do it,

and so could you.

1040

As I sit sore-assed

amidst scattered receipts,

crumpled papers scrawled

with mistaken numbers,

a hand calculator

and a cup of peppermint tea,

the 1040 stares back

grinning

in its blue-white-over-lined

good-for-nothing face.

I have spent days juggling papers

to the patriotic rhythms

of the tax-book’s fluid verse,

tossing sums into the air,

fingers grasping futilely for cents in the dollar,

for money,

money wrested from these very fingertips

by bureaucrats and gas-bag politicians

avid for cash

avid for power

avid for my money.

I ponder.

I fume.

The 1040 sits there

grinning

in its blue-white-over-lined

good-for-nothing face.

I stare.

I fume.

I grin.

I shout “Eureka!”

and run smiling

to my bathtub for a half-hour soak

agog about the big lie

that causes us to fume and to hate

as the 1040s sit there

grinning

in their blue-white-over-lined

good-for-nothing faces.

That money I fumed over?

It was never really mine.

Sure, the company said it was,

but

I never saw it,

I never felt its green crackles

I never had it to spend on leather-bound tomes

filled with verses to the 1040,

or on devotional offerings for my company

that would never lie

or even make a teensy weensy mistake.

My tax dollars

never mine

given by my employer

purchase police

protect freedom

protect the American way of life

protect the 1040 sitting there

chortling at the lie

that is its essence,

grinning wildly

in its blue-white-over-lined

good-for-nothing face.

As I sit in the cooling water

my face reddens with anger

at days spent sifting antique receipts,

pondering the dusty verses of arcane mystics

(the loremasters of the riant I.R.S.)

pounding my calculator with tingling fingers

for a few-score pennies,

pounding the myth that the pennies had ever been mine

into my head with my own worn fingers—

myths that lead us to support corporate lobbyists

in their fairy-tale stiff-upper-lip tough-love

its-us-or-them utter cruelty,

as they turn the sick onto the streets,

lay off thousands of teachers and social workers,

transform foodstamps for the RIFfed into tax cuts for them,

starve us ’til we’ll scab on striking nuns

for a few crumbs

of holy wafers

blesséd by men in wealthy robing

who fired the nuns for thoughts of utter

blasphemy—

like loving the poor

or seeing that taxes don’t come from the pockets of workers

but from the corporations,

that taxes go from their private pockets

to their public pockets.

But both pockets bankroll

the hatred

and mystic palaver

that fills the airways

and feed the grin on the legend

that is the 1040

in its blue-white-over-lined

good-for-nothing face.

But as I storm from my soap-filled bathtub

and storm naked into the street shouting my anger,

I grin again,

recalling that freedom comes from just such anger,

from the aching hearts

and loving-hating minds

of workers enraged,

of workers scattering myths

with grins on our faces—

on our black-white-brown-yellow-and-red

creaséd-twisted-and-lined

good-for-nothing

full-of-hope

full-of-anger

creaséd-twisted-and-lined

faces

as we join the fired nuns

on a picket line of millions

to destroy the lying system

and the 1040 that embodies it

with its blue-white-over-lined

good-for-nothing face.

They Call Me a Pessimist

They call me a pessimist

because

I look at mirrors and gaze not

at the surface of the glass

nor at its silver sheen

nor even at the images within.

No!  I gaze through glass images,

to the greenery of life’s struggles

and joyous pain.

They call me a pessimist

because

I write poems about the bomb and the Holocaust,

about trodden dignity and dreary tyrants,

about anger and hate,

envy and disrespect,

misery and resentment,

being hated, and

striking back.

They dream dreams about birds cooing in trees,

and write poems about reconciliation.

I write about acorns thrusting forth

         mighty forests,

about daily revulsion and hate

         as the seeds of revolution and

         rebirth.

They, too, live in misery, but

         speak of it as roses;

I, too, live in misery, but

         speak of it as revolt.

And they call me . . . a pessimist.

Them and Us

When the mushroom men start a project

they hire experts, appoint a boss,

         set up boards of famed, noted, prestigious (rich) directors,

hire vast staffs of employees to do the work,

or of subcontractors to do it cheaper yet,

and hold testimonials as they grind out

Pathbreaking Products,

Modern Miracles,

and

Trail Blazing New Weaponry.

They grind up our creativity,

sprinkle the ground with our labor,

and grow mushrooms

of destruction.

When we try to stop them it is a work of endless toil, endless bickering,

and endless love

to harness our hatreds, cohere our community,

discuss what needs to be done

disagree dissolve dissipate disappear

re-emerge.

We hassle it out again and again

and counterpose our

love

hate

rage

community

skills

organization

tumult

democracy

creativity

to their

systems

rationality

efficiency

exploitation

law

authority

order

hierarchy

blood-draining loneliness

hunger

war

to grow life

instead of

mushrooms.

© William C. Avedon: Reflection

Theft of time

When I was working with Los Angeles truck drivers in the 1970s,

one of the offenses for which their employers could fire them

was “theft of time.”  But which class is the real thief?

Like Assyrians coming down

on a weaponless farm,

they steal our hours,

our thoughts,

our hope.

My face faking friendly,

my pockets empty of cash,

my mouth uttered the words

their ears lusted for,

words of loyalty, interest, and zeal.

When they said I had the job,

the earth moved,

seemingly a Spanish orgasm a la Hemingway,

but more likely the rumbling wheels

of Assyrian chariots.

For the right to earn food,

I sat hours at my desk,

messaging numbers into impenetrable prose, ignoring

family dinners,

daughter’s celebrations,

and my body’s needs:

My hours, months, and years sucked

by the mosquito tongues of employers

who grew fat upon my output.

Our lives, fears, energy, labor

transmute

into corporate aircraft flying over our lives

on their way to plantations of sweated labor

where the air now sings with the growling of tractors,

guzzling gasoline, guzzling hours,

guzzling lives.

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